What does Nam-myoho-renge-kyo mean and why do we chant it?

What does Nam-myoho-renge-kyo mean, 

and why do we chant it? 

By Jamie Lee Silver, ChantforHappiness.com - 
(Not an official SGI site)

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Nam-myoho-renge-kyo is the mystic law that means:

"I fuse my life with the mystic law of cause and effect 

through sound vibration (or sutra)." 

It is the title of the Lotus Sutra, Shakyamuni Buddha's highest teaching that declares all people possess the Buddha Nature...all people are Buddhas...and we can access this nature, and the wisdom, fortitude, resilience, and happiness that we possess by calling our Buddha Nature forth in our lives using this phrase. 

We are all Buddhas - 

(We do not pray to the Buddha for favors...we pray to connect with our own Buddha-nature and change from the inside, so that our environments may change) 

We possess the key to enlightenment 

we can tap the river of life 

that runs through ALL life 

- summoning the mystic law 
and realizing 
we ARE the Mystic Law. 
We chant Nam-myoho-renge-kyo ~ 
and we ARE Nam-myoho-renge-kyo ~the Mystic Law. 

When we have something we don't like in our lives, we chant to summon the power of the mystic law, use that power to change from the inside, and show actual proof of the power of our own lives, and our lives will glow with brilliance. People around us will naturally want to know what gives us this glow. 

It works the same way when we have a goal. We chant, "I am determined to fulfill this goal so I can show actual proof and raise the vibration of the entire world!" 

Yes!

I like to think of Nam-myoho-renge-kyo as "I am one with the rhythm of all life." It is the rhythm that exists within all of life...the reason for the turning of the tides...the reason for the seasons...the atoms that exist within every single cell...from an elephant to a spec of dust...to the cells in our hearts and minds. Everything possesses this connectedness...this rhythm.  
It is all-encompassing and contains the wisdom and energy of all of life itself...the whole universe. 

When we chant Nam-myoho-renge-kyo we tap into that energy and access it for our lives...directed towards our desires and for the fulfillment of happiness for all. In this practice, it's okay to have desires. More than okay! We don't have to alleviate them. Desires make us who we are and lead us to chant. 

When we chant we change the internal life within our lives. We change the core and fiber of our lives. We change our karma. And when we make that internal change, our ENVIRONMENT (meaning everything that is not within our own skin, our jobs, our relationships, our sense of self, everything we experience and think) ALL of that changes to reflect our internal change. We call this "Human Revolution."

When we chant we harness the energy that is our birthright. And we chant for however long we wish, twice a day, every single day, to get and keep our lives in rhythm. 

When we are in rhythm we are in the right place at the right time... to find out about and get the job...or to meet the man of our dreams...or to protect our child from danger. 

When we are in rhythm life isn't so much of a struggle as it is a joy...we see the beauty in everything and we feel our lives overflowing with appreciation. 

We chant for something and get it or something better. We get access to internal happiness and strength that cannot be blown away by any event or obstacle. 

In fact, we view obstacles themselves as benefits, as strange as that may sound....because obstacles make us chant more, and when we chant more we draw even higher life conditions and deeper satisfaction into our lives. 

What can we chant FOR? Anything. We chant for others, we chant for our planet, our countries, and ourselves. 
We can chant for whatever our desire may be...even if it might not be the "right" desire for us. In the act of chanting, we will change our karma and our desires themselves will naturally begin to shift. We will open our lives to the deeper wisdom within...the deeper yearning, the REAL desires that we have forgotten or given up on. We will grow. We will prosper and we will blossom. 

We will gain the wisdom of the right action to take - because ACTION springs from wisdom. 

The challenge is...we need to do it. We have to chant to bring all this rhythm and harmony out. And that's why we practice together as an organization, the SGI, The Soka Gakkai, our fellowship of friends who support each other, chant for each other, and create a new Soka family for each practitioner. We are so fortunate. 

We are in this life together...sharing our challenges and our successes. If you are not yet connected to the SGI please go to sgi-usa.com and find your local members. You will be so glad you did. 

Some Powerful Quotes from our mentor Daisaku Ikeda from Ikedaquotes.org:

THIS moment, this instant, is important, 
not some unknown time in the future. 
Today, this very day is what matters. 
You must put your whole being 
into the time that exists now. 
For future victory rests in the present moment.

BUDDHISM holds that everything 
is in a constant state of flux. 
Thus, the question is 
whether we are to accept change passively 
and be swept away by it, 
or whether we are to take the lead 
and create positive changes on our own initiative. 
While conservatism and self-protection
might be likened to winter, night, and death, 
the spirit of pioneering and attempting to realize 
the ideals evoke the images of spring,
morning and birth.

Do gongyo (our daily recitation of the Lotus Sutra) 

and chant daimoku with a fresh spirit. 
And, filled with renewed vitality, 

Build a history of accumulating fresh benefit."

Daisaku Ikeda, from Ikedaquotes.org
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

This Day Changed Our Lives Forever!

On this day in 1253 Nichiren Daishonin chanted Nam-myoho-renge-kyo for the first time and reclaimed the practice of Buddhism for the happiness of us all. 

It's fascinating to imagine what it would have been like for him that day. I wonder what he felt when he was pondering the true practice for the age. Remember, he'd made a vow at the age of twelve to be the wisest man in Japan. He'd traveled to Buddhist temples all over reading the sacred scrolls and asking himself the same question over and over: 

"What is the REAL practice for this age? What will lead people to happiness? What is the true lifeblood of Buddhism NOW?" 

He put every cell of his body into finding the answer to this question. There were many forms of Buddhism at the time. All of them promised rewards in the future, but no fulfillment right now. The Pure Land sect said the only happiness you could ever have came only after death when you were born again in the Pure Land. Other sects said you had to attone for every single negative cause you had ever made and after many, many lifetimes attain Buddhahood. Others said you had to be reborn as a man. 

But NONE said that Happiness exists in the here and now, and you can attain Buddhahood, happiness, enlightenment, right here right now in your present form. 

And THAT school was the one Nichiren founded, beginning 760 years ago today by chanting the title of the Lotus Sutra for the first time. I can just imagine the shivers going through his body. I can just imagine the responses of the people around him who were all attached to their own particular beliefs. It took an amazing amount of energy and strength. 

And he continued his religious revolution every day from then on. In the face of multiple persecutions, attacks, hatred...you name it. But he KNEW. He KNEW that one day you and I would be chanting this phrase and changing the world by infusing our lives with the energy of this vibration, and advancing, step by step with Nichiren and our mentor in faith Daisaku Ikeda. 

What courage. What strength. 

Those of us who have read the writings Nichiren wrote to his followers know what he went through...being exiled to a gardener's hut with holes in the walls and the ceiling with no provisions in the cold of winter in a graveyard no less...not even a graveyard actually, a place where dead bodies were just left on Sado Island. People were told not to go near the hut or help this man or they would be killed. And it was from this hut where he wrote the Opening of the Eyes and many of his most important letters "Gosho" saying "I am the happiest man in all japan!" Why was he so happy? Because his persecutions confirmed that this was the correct teachings. We can learn so much through his actions and attitude. I could go on and on. 

Today marks the first time he chanted. Today marks the establishment of Practical Buddhism for the Latter Day of the Law. Breathtaking really. 


The following passage is largely taken from the SGI website on Nichiren's Life. 


"While Nichiren demonstrated a severely critical stance toward what he regarded as distortion or corruption of the core message of Buddhism, his letters of guidance and encouragement to his followers record a tender concern for people who were disregarded within medieval Japanese society."

Nichiren (1222-1282), the priest who established the form of Buddhism practiced by the members of the SGI, is a unique figure in Japanese social and religious history. In a society where great emphasis has often been placed on keeping conflict hidden from sight, Nichiren was outspoken in his criticism of the established Buddhist sects and secular authorities. His chosen method of propagation was "shakubuku"--a sharp and relentless dialectic between different perspectives in quest of truth...

For instance, he wrote many letters to female lay believers in which he showed a remarkable understanding of their sufferings and emphasized the Lotus Sutra's message that all people can become enlightened as they are, men and women.

Nichiren's sympathy for the downtrodden in society is related to the circumstances of his birth. His father was a fisherman on the seacoast to the east of what is now Tokyo, and as such Nichiren identified himself as "the son of a chandala [untouchable caste] family." Life in feudal Japan was harsh and brutal, especially for the masses at the bottom of the strict social hierarchy. Experiencing firsthand the misery of the common people, Nichiren had from an early age been driven by a powerful desire to find a way of resolving the problem of human suffering.

SGI President Daisaku Ikeda has noted that the wisdom we are able to unleash from within is proportionate to our sense of responsibility. The young Nichiren was moved by a burning sense of responsibility to alleviate the enormous misery he saw about him, and it was this that enabled him to gain insight into the essential nature of human life and reality.

Nichiren began an exhaustive study of the multitude of often contradictory teachings and sutras of Buddhism. From age 16 to 32, Nichiren traveled to Kamakura and Kyoto, visiting the major centers of Buddhism, studying the massive volume of sutras, treatises and commentaries. The conclusion he reached was that the heart of Shakyamuni's enlightenment is to be found in the Lotus Sutra and that the principle or law to which all Buddhas are enlightened is expressed in the phrase "Nam-myoho-renge-kyo," from the title, or daimoku, of that sutra.

At the same time, he understood clearly that to promote faith in the Lotus Sutra as the exclusive vehicle for enlightenment would be to engage in public criticism of existing schools of Buddhism, many of which taught that access to the Buddha Land was only possible after death. While Nichiren advocated using Buddhist practice to challenge one's circumstances and develop inner strength, the traditional schools encouraged resignation and passivity. A strong counterreaction could be anticipated, and Nichiren writes of his own inner struggle over the question of whether or not to speak out.

Persecution

Deciding that to remain silent would be to lack compassion, on the 28th day of the fourth month (according to the lunar calendar) of 1253, Nichiren made a public declaration of his beliefs. As anticipated, his insistence on the sole efficacy of the Lotus Sutra--with its core tenet that all people are in fact Buddhas--in the present era of confusion and corruption was met with disbelief and hostility. The steward of the region, a devout follower of the Pure Land school, took steps to have Nichiren arrested. And from this point on, Nichiren's life would be a succession of harassment, persecution and abuse.

One reason for this is that the authorities recognized Nichiren's uncompromising insistence on the equality of all people as a direct threat to the established power structure, which victimized the impoverished majority. The established schools of Buddhism had been incorporated into this structure, providing an effective means for the feudal authorities to strengthen and extend their power over the populace. Priests of these schools, who occupied a privileged position within the social hierarchy, were deeply implicated in this exploitative system and had no reason to challenge the status quo. This is a further reason why Nichiren was able to attract a significant following despite the risks that such allegiance would entail.

The Lotus Sutra predicts that those who attempt to spread its teachings in the corrupt latter days will meet severe trials. Nichiren interpreted the persecutions that befell him as evidence that he was fulfilling his mission in life.

In 1260, in the wake of a series of devastating natural disasters, Nichiren wrote his most famous tract, the Rissho ankoku ron (On Establishing the Correct Teaching for the Peace of the Land). In it, he developed the idea that only by reviving a spirit of reverence for the sanctity and perfectibility of human life through faith in the Lotus Sutra could a truly peaceful order be restored and further disaster forestalled. He presented this treatise to the highest political authorities of Japan and urged them to sponsor a public debate with representatives of other schools of Buddhism. The call for public debate--which Nichiren would repeat throughout his life--was ignored, and he was banished to the Izu Peninsula.

The years that followed brought further banishment and the decisive crisis of his life--an attempt to execute him on the beach of Tatsunokuchi. By his account, moments before the executioner's sword was to fall, a luminous object--perhaps a meteor--traversed the sky with such brilliance that the terrified officials called off the execution. Nichiren was banished to Sado Island where, amidst extreme deprivation, he continued to make converts and write treatises and letters.

In part because the predictions he had made in the Rissho ankoku ron had come true, after almost two and a half years on Sado, Nichiren was pardoned and returned to the political center of Kamakura. It is said he was offered a temple and official patronage if he would desist from his criticism of other schools of Buddhism, but he refused. Nichiren retreated to Mount Minobu, and there he wrote copiously and trained his successors.

Transmission

During this period, the priest Nikko, who had accompanied Nichiren throughout his tumultuous career and would inherit the teachings, was gaining converts in nearby Atsuhara village. The priests of a Tendai temple in the area, angered at this, began harassing the converts. Eventually, they instigated an attack by samurai against unarmed peasant converts and their arrest on false charges of theft. Twenty of the peasants were arrested and tortured, and three were executed in 1279.

Where earlier persecutions had targeted Nichiren himself, this time it was the lay believers who were the victims. Despite their lack of an in-depth theoretical knowledge of their newly adopted faith, these peasant followers remained steadfast in the face of the ultimate threat. For Nichiren, this signaled a crucial turning point, inspiring his confidence that his teachings would be maintained and practiced after his own passing. Where he had to date inscribed sacred mandalas (Gohonzon) for individual believers, he now inscribed the mandala explicitly dedicated to the happiness and enlightenment of all humankind. This symbolized the establishment of Nichiren Buddhism as a universal faith. Nichiren died of old age three years later, his mission complete. Transmission of his teachings and the fulfillment of his vision of peace founded on respect for the sanctity of life is the central inspiration for SGI members worldwide.

[Courtesy October 2004 SGI Quarterly]

10 Powerful Quotes on Prayer by Daisaku Ikeda

Daisaku Ikeda's 
10 Powerful Quotes on Prayer 

(You can subscribe to this blog by putting your email in the box to the right)
~ 1 ~

Prayer entails an intense challenge 
to believe in yourself 
and stop diminishing yourself. 
To belittle yourself 
is to disparage Buddhism 
and the Buddha within your life.

~ 2 ~

Prayer is the way to destroy all fear. 
It is the way to banish sorrow, 
the way to light a torch of hope. 
It is the revolution 
that rewrites the scenario of our destiny.

~ 3 ~

Prayers are invisible, 
but if we pray steadfastly 
They will definitely effect clear results in our lives 
and surroundings over time. 
This is the principle of the true entity of all phenomena. Faith means having confidence in this invisible realm.

~ 4 ~

Prayer is not a feeble consolation; 
it is a powerful, unyielding conviction. 
And prayer must become manifest in action. 
To put it another way, 
if our prayers are in earnest, 
they will definitely give rise to action. 

~ 5 ~

Prayer is the courage to persevere. 
It is the struggle to overcome our own weakness 
and lack of confidence in ourselves. 
It is the act of impressing 
in the very depths of our being 
the conviction that we can change the situation 
without fail. 

~ 6 ~

Prayer is an attempt 
to merge the inner workings of our life 
with the rhythm of the universe. 
When we pray in such a way, 
all the workings of the universe 
will function to protect us 
and the endless cycle of painful reality 
will be transformed 
into a cycle of victory and happiness. 
Prayer is the key to open the door 
to unleash 
that infinite human potential within our lives. 

~ 7 ~

The important thing 
is to firmly fix our gaze 
on our own weaknesses, 
not run away from them, 
but to battle them head-on 
and establish a solid self that nothing can sway. Hardships forge and polish our lives, 
so that eventually 
they shine with brilliant fortune and benefit. 
If left in its raw, unpolished form, 
even the most magnificent gem will not sparkle. 
The same applies to our lives. 

~ 8 ~

Prayer is not of the realm of logic or intellect. 
It transcends these. 

~ 9 ~

Prayer is an act 
of which we give expression 
to the pressing and powerful wishes 
in the depths of our being 
and yearn for their fulfillment. 

~ 10 ~ 

"What kind of future do I envision for myself? 
What kind of self and I trying to develop? 
What do I want to accomplish in my life?" 
The thing is to paint this vision of your life in your heart 
as specifically as possible. 
That "painting" itself becomes the design of your future. The power of the heart 
enables us to actually create with our lives 
a wonderful masterpiece 
in accordance with that design. 

It is not about others. 
It is about you winning, 
and winning over yourself. 
By doing so, you will provide inspiration 
and encouragement to all around you. 

From Ikedaquotes.org

The Important Thing about Prayer

"There are many elements involved 
in a prayer being answered, 
but the important thing 
is to keep praying until it is. 
By continuing to pray, 
you can reflect on yourself 
with unflinching honesty 
and begin to move your life 
in a positive direction 
on the path of earnest, steady effort. 
Even if your prayer 
doesn't produce concrete results immediately, 
your continual prayer 
will at some time manifest itself 
in a form greater than you had ever hoped."

From Daisaku Ikeda, Buddhism Day by Day, page 97. 
Share your thoughts with me at chantforhappiness.com 

10 Powerful and Inspiring Quotes on Prayer by Daisaku Ikeda

Sensei's 10 Powerful Quotes on Prayer 

1. Prayer entails an intense challenge to believe in yourself and stop diminishing yourself. To belittle yourself is to disparage Buddhism and the Buddha within your life. 

2. Prayer is the way to destroy all fear. It is the way to banish sorrow, the way to light a torch of hope. It is the revolution that rewrites the scenario of our destiny.

3. Prayers are invisible, but if we pray steadfastly they will definitely effect clear results in our lives and surroundings over time. This is the principle of the true entity of all phenomena. Faith means having confidence in this invisible realm.

5. Prayer is not a feeble consolation; it is a powerful, unyielding conviction. And prayer must become manifest in action. To put it another way, if our prayers are in earnest, they will definitely give rise to action. 

6. Prayer is the courage to persevere. It is the struggle to overcome our own weakness and lack on confidence in ourselves. It is the act of impressing in the very depths of our being the conviction that we can change the situation without fail. 

7. Prayer is an attempt to merge the inner workings of our life with the rhythm of the universe. 
When we pray in such a way, all the workings of the universe will function to protect us and the endless cycle of painful reality will be transformed into a cycle of victory and happiness. Prayer is the key to open the door to unleach that infinite human potential within our lives. 

8. The important thing is to firmly fix our gaze on our own weaknesses, not run away from them, but to battle them head-on and establish a solid self that nothing can sway. Hardships forge and polish our lives, so that eventually they shine with brilliant fortune and benefit. If left in its raw, unpolished form, even the most magnificent gem will not sparkle. The same applies to our lives. 

9. Prayer is not of the realm of logic or intellect. It transcends these. 

10. Prayer is an act of which we give expression to the pressing and powerful wishes in the depths of our being and yearn for their fulfillment. 

"What kind of future do I envision for myself? What kind of self and I trying to develop? What do I want to accomplish in my life?" The thing is to paint this vision of your life in your heart as specifically as possible. That "painting" itself becomes the design of your future. The power of the heart enables us to actually create with our lives a wonderful masterpiece in accordance with that design. 

It is not about others. It is about you winning, and winning over yourself. By doing so, you will provide inspiration and encouragement to all around you. 

From Ikedaquotes.org

November 18th is almost here. 
Have you broken through yet? 
Send your victories to me at chantforhappiness@gmail.com. Don't give up! 

Prayer in Buddhism

Prayer in this practice is very different than most forms of prayer.
While we are chanting we are busy focusing our thoughts like a laser beam cutting through our karma.
We are not "asking" anyone for anything...
We are instead making a vow or a determination
to accomplish something.
That's so different, isn't it?
We are chanting Nam Myoho Renge Kyo
and at the same time vowing to win in whatever endeavor we desire.

Daisaku Ikeda says it best:

When your determination changes,
everything else will begin to move
in the direction you desire.
The moment you resolve to be victorious,
every nerve and fiber in your being
will immediately orient itself
toward your success.
On the other hand, if you think
"This is never going to work out,"
then at that instant
every cell in your being
will be deflated and give up the fight,
and then,
everything really WILL move
in the direction of failure.

For Today and Tomorrow
Daily Encoragement
for September 20th
Daisaku Ikeda