Today I am posting an email from a reader. It came at the perfect time and says the perfect thing so I hope you will enjoy it! I have been busy reaping the benefits of my hours of chanting last weekend, and been happily running from morning until late at night for the past few days!
The quote below is a prescription for how ALL of us can live our lives secure in the knowledge that every Daimoku is hitting every mark...every time! Let's all SUMMON our faith more than ever and release all our doubts!!!
The quote below is a prescription for how ALL of us can live our lives secure in the knowledge that every Daimoku is hitting every mark...every time! Let's all SUMMON our faith more than ever and release all our doubts!!!
Here is our guest blogger's encouragement:
I am feeling very inspired, the SGI meeting I went to was about courage and faith. Really it's in times where we feel that we cannot go on where we feel like giving up, that's when we call forward our courage and faith to go on. When we are chanting it is not about thinking through our problems how will this work out, but just deciding how we want things to be and letting go enjoying our daimoku and allowing the buddha nature within us to come forth. Our strategizing in front of the Gohonzon, blocks the way for our innate wisdom to shine through. I know that you have said this all before and thank you! I would like to share a quote from President Ikeda's lectures on The One Essential Phrase, one that has touched me deeply and one which I will use to continue on my daimoku campaign:
Daimoku is like light. As the Daishonin says, "A candle can light up a place that has been dark for billions of years." Similarly, the moment we offer prayers based on daimoku, the darkness in our lives vanishes. This is the principle of the simultaneity of cause and effect. At that very instant, in the depths of our lives our prayer has been answered.
The inherent cause (nyo ze in) of a deep prayer simultaneously produces a latent effect (nyo ze ka). While it takes time for this effect to become manifest, in the depths of our lives our prayers are immediately realized. So at that moment light shines forth. The lotus flower (renge), in blooming and seeding at the same time, illustrates this principle of simultaneity of cause and effect.
Therefore, it is important that we offer prayers with great confidence. The powers of the Buddha and the Law are activated in direct proportion to the strength of our faith and practice. Strong faith is like a high voltage-it turns on a brilliant light in our lives.
Prayers are invisible, but if we pray steadfastly they will definitely effect clear results in our lives and surroundings in time. This is the principle of the true entity of all phenomena. Faith means having confidence in this invisible realm. Those who impatiently pursue only visible gains, who put on airs, or who are caught up in vanity and formalism will definitely become deadlocked.
People who base themselves on prayer are sincere. Prayer cleanses and expands the heart, and instills character.
Daimoku is also like fire. When you burn the firewood of earthly desires, then the fire of happiness-that is, of enlightenment-burns brightly. Sufferings thus become the raw material for constructing happiness. For someone who does not have faith in the Mystic Law, sufferings may be only sufferings. But for a person with strong faith, sufferings function to enable him or her to become happier still.
Faith is inextinguishable hope. The practice of faith is a struggle to realize our desires. And the basis of this practice is prayer. Through prayer, hope turns into confidence. This spirit of confidence unfolds in 3,000 ways, finally resulting in the attainment of our hopes. Therefore, we must never give up.
Even places that have been shrouded in darkness for billions of years can be illuminated. Even a stone from the bottom of a river can be used to produce fire. Our present sufferings, no matter how dark, have certainly not continued for billions of years-nor will they linger forever. The sun will definitely rise. In fact, its ascent has already begun.
To put yourself down is to denigrate the world of Buddhahood in your life. It is tantamount to slandering the Gohonzon. The same is true of setting your mind that absolutely nothing can be done about some particular problem or suffering.
Also, we must not decide in advance that a particular person or a particular area is a lost cause. It is precisely when faced with challenging circumstances that we need to pray. The key is to offer concrete prayers and take action-until results are produced.
Prayers based on the Mystic Law are not abstract. They are a concrete reality in our lives. To offer prayers is to conduct a dialogue, an exchange, with the universe. When we pray, we embrace the universe with our lives, our determination. Prayer is a struggle to expand our lives.
So prayer is not a feeble consolation; it is a powerful, unyielding conviction. And prayer must become manifest in action. To put it another way, if our prayers are in earnest, they will definitely give rise to action.
Thank you for your wonderful contributions! You make my day receiving your daily blogs, I love them and will tell more people about them.
And thank YOU friend for sending this incredible quote on this wonderful day!!!!
The inherent cause (nyo ze in) of a deep prayer simultaneously produces a latent effect (nyo ze ka). While it takes time for this effect to become manifest, in the depths of our lives our prayers are immediately realized. So at that moment light shines forth. The lotus flower (renge), in blooming and seeding at the same time, illustrates this principle of simultaneity of cause and effect.
Therefore, it is important that we offer prayers with great confidence. The powers of the Buddha and the Law are activated in direct proportion to the strength of our faith and practice. Strong faith is like a high voltage-it turns on a brilliant light in our lives.
Prayers are invisible, but if we pray steadfastly they will definitely effect clear results in our lives and surroundings in time. This is the principle of the true entity of all phenomena. Faith means having confidence in this invisible realm. Those who impatiently pursue only visible gains, who put on airs, or who are caught up in vanity and formalism will definitely become deadlocked.
People who base themselves on prayer are sincere. Prayer cleanses and expands the heart, and instills character.
Daimoku is also like fire. When you burn the firewood of earthly desires, then the fire of happiness-that is, of enlightenment-burns brightly. Sufferings thus become the raw material for constructing happiness. For someone who does not have faith in the Mystic Law, sufferings may be only sufferings. But for a person with strong faith, sufferings function to enable him or her to become happier still.
Faith is inextinguishable hope. The practice of faith is a struggle to realize our desires. And the basis of this practice is prayer. Through prayer, hope turns into confidence. This spirit of confidence unfolds in 3,000 ways, finally resulting in the attainment of our hopes. Therefore, we must never give up.
Even places that have been shrouded in darkness for billions of years can be illuminated. Even a stone from the bottom of a river can be used to produce fire. Our present sufferings, no matter how dark, have certainly not continued for billions of years-nor will they linger forever. The sun will definitely rise. In fact, its ascent has already begun.
To put yourself down is to denigrate the world of Buddhahood in your life. It is tantamount to slandering the Gohonzon. The same is true of setting your mind that absolutely nothing can be done about some particular problem or suffering.
Also, we must not decide in advance that a particular person or a particular area is a lost cause. It is precisely when faced with challenging circumstances that we need to pray. The key is to offer concrete prayers and take action-until results are produced.
Prayers based on the Mystic Law are not abstract. They are a concrete reality in our lives. To offer prayers is to conduct a dialogue, an exchange, with the universe. When we pray, we embrace the universe with our lives, our determination. Prayer is a struggle to expand our lives.
So prayer is not a feeble consolation; it is a powerful, unyielding conviction. And prayer must become manifest in action. To put it another way, if our prayers are in earnest, they will definitely give rise to action.
Thank you for your wonderful contributions! You make my day receiving your daily blogs, I love them and will tell more people about them.
And thank YOU friend for sending this incredible quote on this wonderful day!!!!
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