Universal Power Prayer for Ourselves and the Planet

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As Nichiren Buddhists, we are the Buddha  ~  
as we chant Nam-myoho-renge-kyo summoning our fathomless wisdom while steering our life in the direction of our innermost desires...both for ourselves and for others. 

We chant Nam-myoho-renge-kyo over and over and over again. We call this "chanting Daimoku"(Die-MOH-Koo). Daimoku means title. The title of the Lotus Sutra (Shakyamuni Buddha’s self-proclaimed highest teaching) is  Myoho-Renge-Kyo.  

Nichiren Daishonin added "Nam" (devotion - focusing) before Myoho-renge-kyo to make the phrase mean “I devote my life to the mystic law of cause and effect through sound vibration,” or, “I am one with the very rhythm of life.”

“Myoho-renge-kyo is the name of the ultimate mystic truth, and Nam-myoho-renge-kyo  is the name of the life state of Buddhas who embody and reveal this truth.” 

p.28 Lectures on “On Attaining Buddhahood in this Lifetime”, Daisaku Ikeda

What follows is a Universal PowerPrayer to tap into our desire for happiness for all beings...the real vow we all make as Buddhas! 

Here's a PowerPrayer for you. You can read this before chanting to help focus your brain while chanting: 

Universal PowerPrayer 
for the Happiness for ALL

By Jamie Lee Silver of Chantforhappiness.com

Every Daimoku I chant 
remakes my VOW as a Buddha 
for Victory in my own life 
so that all others can achieve VICTORY in theirs! 

reaches every other person who is chanting. 
I see everyone chanting...
tapping into the deepest prayer they have ever felt ~

At this moment 
I deepen the power of my prayer by 10,000 times
Just like my mentor describes ~

so that all who are chanting can also deepen their faith, 
and bring forth the results they desire 
as we 
spread the word of this great teaching 

to those still suffering

we all become absolutely happy

and create a happy and peaceful world!

I chant that every single person who is chanting 

feels the full power 

sees the full power

experiences the full power

of this faith in their lives. 

I chant for all members to have faith

receive incredible 

benefits

and to know, and feel 

within every cell in their body

the power welling forth 
with each Nam-myoho-renge-kyo!!

Together we create kosen-rufu
the total energy shift of our planet! 

"At That Time" Our Determination Changes EVERYTHING~!

Deciding to "Stand Up and Fight" Changes Everything!

The beginning of the "Expedient Means" chapter of the Lotus Sutra, which we recite during morning and evening Gongyo begins with the phrase "At that time the World Honored One calmly arose from his samedhi and addressed Shariputra"

In "The Heart of the Lotus Sutra" Daisaku Ikeda states: 

"In terms of our practice, therefore, I would like to stress that "that time" exists only when we pray to the Gohonzon and manifest determination and awareness of our mission for kosen-rufu. (World peace through our own human revolution - using our problems to FUEL our happiness and light the way of inspiration for all by showing the impossible is possible through our lives, notes mine, js) 

We have to make a determination, 
pray and take action. 
Unless we do so, 
our environment will not change in the least, 
though five or ten years may pass, 
that time" will never arrive.

Our single minded determination for kosen rufu, 
and that alone, 
creates the "time." 
"That time" is 
when we set our lives in motion, 
when we stand up 
of our own volition and by our own will and strength. "That time" is when we summon forth strong faith 
and take our place on the grand stage of kosen-rufu.

Goethe writes, "The moment alone is decisive; Fixes the life of man, and his further destiny settles." 
"That time" is the moment you resolve 
from the depths of your heart: 

"Now I will stand up and fight!" 

From that moment, 
your destiny changes. 
Your life develops. 
History begins. "

(note from Jamie: When I sit in front of my Gohonzon, and look into the mirror of my life... I chant in appreciation for my problems and VOW to show actual proof to others that the impossible is possible, and that each one of my problems leads us closer to a world of happiness for all...because one more woman stood up and said "NO WAY!" "I will WIN!" I picture the outcome already secure and chant in happiness.) 

Very Interesting guidance

This is continued from the guidance I posted yesterday, and it is from the Facebook Page The Power of Nam-myoho-renge-kyo

Guidance on prayers answered based on our Goals - Part 2
By SGI Vice President Kawai

There are 3 kinds of directions to drive our practice:

Forward "Gear"
Forward Gear practice consists of having a clear and specified target and determination to accomplish it through prayer and action, for example: I want a white cat. She must be of Persian species, 3 yrs old, with blue eyes, female. And I want her in 2 weeks. I will get it. In other words, doing a lot of activities and daimoku with no targets and clear goals is no use, as it will not produce any changes in your life.

Neutral "Gear"
Neutral Gear Practice is chanting out of duty, with no joy. A habitual practice. E.g.I am a leader, I have responsibilities, so I'm doing activities. But there is no effect. Its like the car analogy... the engine is full and ready to go... but nothing happens.

Reverse "Gear"
Reverse Gear Practice is when the more activities and daimoku one is doing, one is still going backwards, rather than forward in one's life. In other words, one may be making a lot of seemingly good causes, but one is also complaining. There is slander and grudges against others. Or one might be Complaining about ones' own situation on not seeing immediate results. This is dangerous practice.

Just like in automatic transmission car, there is very little difference between Forward and Reverse Gears, from outward appearance it is difficult to tell where one's ichinen is. But one's life will ultimately clearly manifest it.

Slander
Even if you commit slander without realizing it, it is still slander. One should never criticize leaders. Right or wrong, one should not complain at all. Instead, one can chant for them to grow and one will benefit from that too. Similarly, never do "onshitsu" in your family. That is do not complain, criticize or carry a negative feeling towards husband /wife, children or parents. This is your karma. You chose your spouse/partner children.Chant for their growth. Further, do not depend / rely on others. Do not complain that they don't do this or that. Criticism will bring no benefit. But it will certainly bring negative effects.

In conclusion
We must eradicate the following types of prayer:

Ø Out of habit or ritual (that is without any target or determination)
Ø Out of delusion (that is while chanting, trying to find solutions to your problems)
Ø Out of disbelief (that is thinking that this is impossible and will not happen / change)

Instead, pray with your entire heart, your entire being that I am going to build a bridge towards my happiness and those of others by myself, by using the Supreme wisdom of Nam Myoho Renge Kyo. One needs to have the experience of benefits / breakthroughs, so as to encourage others. "I have so many benefits through this practice... what about you?" Especially, senior members must receive many benefits. Buddhism is reason. Otherwise what is the use of practicing this faith? If they don't witness changes/ benefits then their faith has become habitual.We need to experience benefits through faith and prayer to show power of Gohonzon and encourage others.

President Toda and President Ikeda said there are 10 reasons why no change or benefits occur in senior leaders' lives, even though they have been practicing for a long time.

Ø Unclear Determination
Ø No concrete targets in faith
Ø Doing regular Gongyo but no Concrete Prayer
Ø Passive Gongyo and activities from a sense of obligation
Ø A complaining and begrudging Attitude about Faith
Ø Seeking spirit for senior leaders/ guidance has become weaker
Ø Not working hard in office or home
Ø Depressed because of various sufferings in life
Ø Weak of sense of mission for Kosen Rufu
Ø Sense of responsibility as leader is weaker

Even if one of the above is missing, then faith has become habitual and there is no benefit. We must have dreams, which lead to hope and finally become reality when we chant! Therefore, we must have big dreams!

Experience
The President of a Fisheries Co was very concerned about the drop in catch of fish as it was affecting his sales, so he went for guidance. The leader asked him "You say that you can't get lots of salmon fish. Does this mean that there is no salmon or are you unable to catch them?" "I can't get any," he replied. "Why can't you call them to your net? Did you pray like that?" The leader encouraged. "No I didn't"."There is no natural boundary in the ocean. So why don't you pray like that?" The leader encouraged. So he did. His catch went up from 20 fish to 300 in one day. His company went from deficit to surplus. This is no miracle. This is the Law. This is reason.

What is amazing is when you don't get benefits even though you do chant.

Mr. Kawai's guidance in faith, conveyed by Mr. Noro, based on President Ikeda's guidance

What is Our "Buddha Nature?" How Does Revealing it Help Our Lives?

Vincent Van Gogh

Unlimited compassion!

Eloquence!

Power!

Concentration! 

Emancipation! 

On page 79 of The Heart of the Lotus Sutra, Daisaku Ikeda translates a passage from our daily practice of reciting from the Lotus Sutra and says 

"This passage explains the expansive powers of the Buddha. That is, it describes the wonderful state of life that those who embrace the Gohonzon can develop." 

..."Here Shakyamuni identifies "immeasurable [compassion]," unlimited [eloquence],""power, "fearlessness" and so on as attributed of the Buddha's state of life. To put it simply the Buddha has infinite concern for the people (immeasurable [compassion], can freely expound the teachings through words (unlimited [eloquence]), has penetrating insight into life and the power to discern the causes of people's unhappiness (power) and has the courage to fully articulate the truth (fearlessness)." (p. 80)

How can this we use our own Buddha wisdom in our daily lives? I can tell you a little about how I use it. I just got a job working for a senior living community that has people living on its campus, and also has various services it offers to the residents of the surrounding towns. Right now I am meeting with seniors and officials to discover what we can do to help more people, and uncover more needs and ways to reach those who may need us and other services. I am chanting to help seniors live their best lives, and finding ways to make it happen. My sincere wish is their safety and to remove their sufferings and frustrations. I feel as if these communities are now a part of my Buddhist district and am chanting for them too. 

In order to fulfill this job/mission I must have compassion/eloquence/power/concentration and emancipation. I must be the Buddha every single moment. So as I am chanting every morning for an hour, I am bringing my full Buddhahood to the surface and chanting for wisdom, eloquence and to take the right action. 

In the next few weeks I'll be giving presentations in front of hundred of seniors and I am determined to make each moment count. 

As a Buddha, I know I can focus my daimoku on this great mission, while embodying my mission as a District leader and continuing to chant for every reader of this blog. I'm a Buddha. We are all Buddhas. Through persevering every day we all bring forth the wisdom of the Buddha - our own power, spirit, compassion, will and perseverance. How great is this way of life. How fulfilling. How fun!

Please send me your victories. I and the rest of the readers, are waiting to hear YOUR victories! chantforhappiness@gmail.com