Karma Changing Chanting NOW!

RESOLVE

"The benefit of all the other sutras is uncertain, 
because they teach that one must first 
make good causes and only then 
can one become a Buddha at some later time. 
With regard to the Lotus Sutra, 
when one's hand takes it up, 
that hand immediately attains Buddhahood,  
and when one's mouth chants it, 
that mouth is itself the Buddha, 
as for example, 
the moon is reflected in the water 
the moment it appears from behind the eastern mountains, or as a sound and its echo arise simultaneously."

From the Writings of Nichiren Daishonin - WND, p.1099
Wu-lung and I-lung. Written to the lay nun Ueno on November 15th.

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How can we, as Buddhists really make a difference in the world? We see the news. We know this is a crucial moment. 

We are in the age of Mapo...a time of great challenges and darkness, and we chose to be born now so we can make a difference. We, as microcosms of the universe, can make the changes we need to make by changing ourselves first, by doing shakubuku to enable others to do this as well, and by taking the correct actions to stand up in faith and in the world. 

And, for me, it starts in the conviction 
of the power of the Daimoku 
I am chanting this very moment. 

RIGHT NOW, WITH THIS DAIMOKU, 
I am changing my life, 
and all of life. 

I have become aware of some karmic patterns I am determined to change. 

Today I have deep resolve that RIGHT NOW, WITH THIS DAIMOKU, I am changing these patterns and changing this karma forever...just like the quote above so mystically says. 

"The moon is reflected in the water 
the moment it appears 
from behind the eastern mountains, 
or as a sound and its echo 
arise simultaneously."

As I chant I summon up the deep conviction, expressed as the thoughts in my head, that each and every daimoku is changing my karma RIGHT NOW, not at some time in the future.  

"THIS DAIMOKU 
IS changing this specific karma 
right this very second."

I write down the nature of the karma I am changing. 

I dig deep into the feelings within my gut - these inner rumblings of fear, and doubt and pure emotion -  to change these feelings forever...to be rid of the doubt that my prayer would not work. I do not chant "wishful Daimoku" 
I chant "Right here right now I am changing my karma FOREVER" Daimoku. 

I pray to deeply realize that this very morning the Daimoku I chanted is a DONE DEAL. I pray to have the conviction that I JUST CHANGED my karma, and I will not be swayed by any doubt. 
I believe in my Buddhahood and the Buddhahood of others. I believe in the power of the Nam-myoho-renge-kyo. 
I have faith in the power of my prayer 
and the power of my life 
and my Buddhahood. 
I can, and will continue to change my karma, change the karma of our troubled world, and create a world for respect for all beings (kosen-rufu) through my own life. 

Wise Words from Josei Toda

Hello from Florida

I wake up every day filled with appreciation for living in this stunning paradise. I enjoy every cloud, every sunset and sunrise and fill my days with networking, exploring and making new friends. This week has been exciting and I've also missed Ben a whole heck of a lot. Even though I know he is always with me, even though I know he is free from his suffering, I still wish we could hug. I still wish I could turn and see the sparkle in his eye. 

This week I decided to read The Human Revolution, the original volume that documents the days after Josei Toda was released from prison into war-torn Japan. This is the first time I am reading it from start to finish, and I can really feel Josei Toda's spirit. 

He states, on page 75, in the Standing Alone chapter, when he is addressing those whose Gohonzons were burned in the air raids in WWII:

"It's true, the Gohonzon has the power 

to change poison into medicine. 

You don't need to worry about a thing, 

so long as you practice. 

There are no flaws whatsoever 

in the Daishonin's teachings. 

When he himself was facing his worst hardships 

he wrote, 

'Although I and my disciples 

may encounter various difficulties, 

if we do not harbor doubts in our hearts, 

we will as a matter of course attain Buddhahood' 

(WND, 283).

"Do not doubt the Gohonzon, no matter what.

As long as you keep practicing, 

you'll definitely reach enlightenment 

and enjoy absolute happiness. 

That's the Daishonin's teaching. 

I know how hard it is for you right now, 

but don't doubt. 

Hang onto your faith. 

That's what will decide victory in your lives. 

Win or lose, it's all up to your practice. 

How about it? 

Can you carry on?" 

Daisaku Ikeda, The Human Revolution, page 75, quoting Josei Toda. 

Wouldn't it be great if all of us noble Bodhisattvas of the earth did not ever worry again? For my part, I strive to replace worry with Daimoku; I am chanting for a total doubt free faith, and I will never give up! We call this a a "practice" because we are always striving to make it better...doubt free...consistent...learned and wise. 

I'm signing off right now to go and meet a new friend at the Clearwater/Tampa SGI center. I met her at a networking meeting on Thursday. She's been chanting Nam-myoho-renge-kyo ceaselessly in her mind and out loud since a therapist told her to do so many years ago, and she traveled to many Buddhist and eastern-thought places looking for the source of this chant. No one in any of these places could help her. Now she is finally meeting the Gohonzon! How exciting is that? 

Have a great day!

This is a poem Josei Toda wrote while in prison: 

From the Human Revolution, page 81:

"My mentor left this world,
offering his life in sacrifice.
How can I who remain
serve the Buddha's will?

All that is gleft to me --
the pure flower of life itself --
I will break from its stalk in offering
to repay my country and my friends.

The storm must be howling now,
darkening the Eastern sky.
Men grieve, beset by demons.
How can I not save my brothers?
I clutch in my hand the wish-granting jewel.
My heart cries out, "With this, I will save everyone"
My mentor smiles in peace." 

Gongyo is a Grand and Noble Rite, by Daisaku Ikeda

Gongyo is a Grand and Noble Rite: 

"I would like to take the opportunity provided by today’s training session of the youth division to present a succinct and easily comprehensible discussion of the significance of gongyo. Because of the limitations of time I cannot pursue the subject in all its details, so I would like all of you to consider and explore this topic on your own afterwards as well. 

Nichiren Daishonin’s Buddhism teaches that our existence is identical to the universe as a whole, and the universe as a whole is identical to our existence. Each individual human life is a microcosm. 

The practice of gongyo is a grand and noble rite to achieve the vital communication to the microcosm of each person’s existence with the universe, based on the Gohonzon. 

The correspondence of each part of our bodies to parts of the universe is proof that our existence is a microcosm. Our heads are round like the heavens above us are round, and our eyes are like the sun and the moon. We close them and open them, like day and night. Our hair shines like the sparkling stars. Our eyebrows are like the seven stars of the Big Dipper. 
Our breath is the wind, 
and the quiet breathing from our nostrils is like the still air of the valleys and dales. 

There are some 360 joints in the human body
 and they stand for the days of the year. 
The twelve major joints signify the twelve months. 

The warm, front side of our body — our abdomen and stomach — is spring and summer. The cold hard back is fall and winter. 

Our blood vessels and arteries are streams and rivers. 
When we suffer a cerebral hemorrhage, it is as if a dam or dike has burst. 
Our bones are stones, and our skin and muscle are like the earth. 
Our body hair is a forest. 
Buddhist scriptures discuss in detail these correspondences i
ncluding each of the internal organs, 
teaching that our body is indeed a universe in miniature. 

There are clouds in the heavens. The wind blows, the stars twinkle. There are oceans on earth. The rivers flow. Volcanoes erupt. And great quantities of metals and minerals — gold, silver, copper, potassium, calcium — lie in the earth’s depths. 

The activities and qualities of all these materials are also incorporated in our bodies. 

The infinite elementary particles of the cosmos — atoms, protons, photons, electrons, neutrons, and all the rest — microscopic animals such as bacteria, the activities of good and evil, and the laws of gravity, the conservation of mass and energy, and all other laws of the universe also apply in almost the same fashion to the microcosm of our bodies. 

A look at the operation of our bodies suggests that they are great pharmaceutical plants. They have the capability to produce the drugs we need to preserve our health. They take in food and transform it into nourishment and energy. 

The human brain has the capability of a giant computer — even though we may not always be able to use it! 

The sixty trillion cells of our bodies work together 
in their established order in a perfect biorhythm. This is the original order of things. 

The Great Law That Pervades Individual Existence and the Universe 
Our existence is the universe, and its life processes are sublime. A slight change in the heat of the sun will enormously affect not only the Earth but all the other planets. If the Earth’s rotation were to stop for the briefest instant, or if its axis were to tilt the slightest degree, all living things would be threatened with extinction. 

That is how subtle the natural order is. And further, a firm and irrevocable law of the universe exists. This holds true for the microcosm as well. 

It is science that pursues this invisible but truly existent law, and technology is the invention of machines and other devices based on the fruits of scientific research. 

Nichiren Daishonin discovered and awoke to the great law of all existence that underlies all the partial laws governing all spiritual and physical phenomena, and it was he who revealed that law to humanity as Nam-myoho-renge-kyo. This Mystic Law applies equally to the universe as a whole and to each and every individual human existence. The universe and the individual are one in this Mystic Law. 

Under certain circumstances, an invisible law takes form as a visible existence. The individual human existence, for example, emerges out of its state of fusion with the rest of the universe by taking shape in the womb and being born in the world. 

A ship can be regarded as a tangible representation of the law of buoyancy, just as an airplane is a representation of the laws of aerodynamics, a radio or television program a representation of the law of electromagnetic waves. All of these objects give shape to invisible laws. 

The fundamental law of the universe and individual existence is also invisible. The Daishonin inscribed the Gohonzon as a visual representation of that Mystic Law for the people of the world. The Lotus Sutra and other Buddhist scriptures are the instruction manuals for the Gohonzon. 

Josei Toda, my teacher and the second president of the Soka Gakkai, explained the Gohonzon in an easily comprehensible way as "a machine to produce happiness." 

When we practice gongyo and chant daimoku before the Gohonzon, our individual existence is perfectly harmonized with the universe. 

Both the universe and our individual existence are the concrete manifestation of Nam-myoho-renge-kyo as is the Gohonzon. That is why when we practice gongyo and chant Nam-myoho-renge-kyo with faith in the Gohonzon, our existence and the universe mesh as perfectly as two gears, and with an initial creak begin to work together. 

The single life-moment (ichinen) of the individual becomes one with the three thousand (sanzen) factors and realms of the universe and begins to produce great value. This is the concrete practice of ichinen sanzen. 

Through that practice we can acquire wisdom and good fortune, 
and glow with the energy to overcome any obstacle throughout the four seasons, 
three hundred sixty-five days a year; 
we can enter the way to the eternal happiness 
and attain eternity, joy, true self and purity (jo raku ga jo). 

Gongyo is a practice 
which calls forth and activates 
the infinite power that the microcosm 
inherently possesses. 
It transforms your fate, 
breaks through any apparent dead end 
and converts sufferings into happiness. 
It creates a transformation, 
a revolution of the microcosm. 
It is a diagram in miniature of kosen-rufu in our lives. 

The kosen-rufu that is our aim is a movement to transform the universe, the Earth and human society into a world of peace, comfort and harmony in accord with the rhythm of the Mystic Law. 

The Practice of Attaining Buddhahood in This Lifetime, Which Leads to Eternal Happiness 
If you let an automobile or any other machine fall into disuse, it will rust and stop working correctly. You have to use it and maintain it regularly and properly. Why, the same thing is even true of the hair on our heads: If we don’t wash it regularly we’ll be encrusted with dandruff! 

Gongyo and chanting daimoku 
are like starting the automobile’s engine every day 
and driving in the direction of happiness and truth. 

By doing so day after day, you will gradually attain perfect unity with the universe and the Law. That state is the state of the Buddha. 

Once that has happened, you will be able to enjoy yourself with complete freedom for all eternity. Your existence will be a diamond that will never perish throughout the three existences. 

To attain Buddhahood in this life, the Daishonin warns us with firm concern that we must never retreat in our practice. 

Even though we may experience a period of sadness 
or depression, 
the principle that earthly desires are enlightenment 
teaches us that great sufferings 
are bound to be transformed 
into equally great joy, progress and value. 
There is nothing to fear, 
since the Gohonzon possesses 
the infinite power of the Law and the Buddha. 

We often say that strong faith, valiant and untiring practice and courageous acts are important. This is an expression of the truth that without a strong will and courageous practice it is impossible to achieve great things. 

You will not be able to communicate in a discussion with another unless you are clear and direct. If you lack the courage of your convictions and mumble vague things, you won’t make any impression on your listener. Nor can you strike a chord in his heart. And of course you will not be able to move or convince him. To do that you need to be very determined and sure.

Isn’t the same thing true of love? 

It’s certainly true in a job interview. Unless you present your thoughts clearly and forcefully, you won’t make any impression on the interviewer. In other words, mental determination and courageous actions can change any situation and they possess a critical capability to produce happiness. 

The Victory Song of Life Is to Be Found in Action 
To fly, a plane needs the extra push it gets by acceleration down a runway. To get good grades in school, you need the extra push of study before a test. 

Whatever you do, to achieve something better, to reach a higher level, you need a push. 

Buddhism teaches practice for oneself and practice for others. If either one is lacking, you cannot practice properly. 

The Gohonzon is the concrete manifestation of the very existence of Nichiren Daishonin, who taught kosen-rufu. Because of that, if you only practice gongyo and chant the daimoku and don’t take any other action for the sake of kosen rufu or improving your own life, the Gohonzon will not have its true, full effect. 

If, however, you take actions to achieve kosen-rufu, they will serve as that extra push for your own life and help you leap to higher and higher states of mind in your gongyo and chanting as well. 

And it is only natural that the energy you acquire through the gongyo practice for yourself will be channeled back into your activities for others, for kosen-rufu. 

The fact is that the practice of gongyo and your actions in service of kosen-rufu will become one, and together they will unlock the infinite power of the Mystic Law in your life. 

In Buddhism, practice is faith. That means action is faith, and without action there can be no true faith. The action I speak of is the way of practice for oneself and for others that is taught in Nichiren Daishonin’s writings. 

Action is the source of blessings and merits. In propagating the teachings, for example, whether the person you are presenting the teachings to arouses faith or not is his problem. The effects of our action of propagating will vary, depending on the person’s capacities and other conditions. 

There is no need at all to rejoice or lament over each effect. You can be proud that you have practiced the truest, most wonderful law of life in the universe to the best of your ability and go forward with your head held high. One who has acted for the sake of kosen-rufu is already a great victor in life. 

The words "the heads of those who cause affliction will be split in seven pieces" are written on the Gohonzon. 

This is a warning that it is wrong to seek to harm this law of your own being. 

Abandoning the teachings or slandering them are self-destructive actions that are bound to split you apart. 

We also find the words "those who make offerings will acquire blessings surpassing the Buddha’s ten names." 
This forceful statement tells us that the merits of one who make offerings to the Gohonzon and spreads the teaching will be far greater than the magnificent merits of the one who makes offerings to Shakyamuni Buddha. This is a promise that our personal microcosm will absorb the nourishment of all the blessings in the macrocosm, the whole universe, and be elevated to a state of existence of the highest happiness itself. 

Thus we know that the children of the Buddha who strive for kosen-rufu are each guaranteed to attain the ultimate degree of happiness. There is no one who will be more blessed. 

Faith in Present and Future 
"For both the present and the future" is also written on the Gohonzon. For present and future. That is what faith is for, what the Buddhist Law is for. 

When we worship the Gohonzon, the eternal life of time without beginning wells up within us. Our faith is that every day, every instant begins from time without beginning. 

We are always setting out, full of hope, from today to the future, from this moment to eternal happiness. We are always young, always beginning. 

My message to you is that you must be absolutely certain of this and live your wonderful lives without regret, with joy and brightness, always moving forward."  

This essay is from the collected speeches of Daisaku Ikeda in "To My Young American Friends" 

Riding on a Pillow of Daimoku!

How much Daimoku Is Enough? And how do we know? 

The amount we chant is entirely up to us, isn't it? No one is ever going to tell us how much we must chant. 

And there are times, that we KNOW we really need to up our level of chanting. I am in one of those times. I have many clear goals. And I've been chanting two or three, and sometimes even more hours of Daimoku a day. 

And as always, the more I chant, the more I want to chant. For me - when I chant a lot the time goes quickly, and I look forward to the next time I can chant. 

And how does it affect my life? I ride on what I call "A Pillow of Daimoku." Everything goes smoothly. I don't have to worry about anything. 

I gave a speech on Friday. 
All week I chanted for the people who were going to be attending. I chanted for each of them to be permanently uplifted by this speech. I chanted for them NEVER to be the same. And it was a great time. They LOVED it! I LOVED it. Each one carried my signature "Growing Bolder - Bad Words to Better Words" flyer home to their families and friends. We laughed. We had fun. 

And last night I dreamed Ben was a young child and we were having fun playing together. I woke up happy, not sad. 

It's getting closer to Ben's Memorial Mile. June 11th, 2016. Join us here in Downers Grove if you can! 

I'm reading the World Tribune about making the most of every moment. It's late and I'll write more tomorrow! 

Taking it One Step at a Time

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Have you ever felt that there's just too much on your plate? 

Too many decisions to make, too much to do...and you just feel stuck, and barely even remember how to chant? Well, I can relate! I know some of you feel this way because you write me and ask "Where do I start? How can I accomplish X?" 

So this morning, as I was talking to my life in the wonderful ceremony we do every morning...our "trueing ceremony" of gongyo, our recitation of the Lotus Sutra, I battled again with too much in my mind...and then a total blank...not really knowing where to start...and I just kept chanting. 

Even though I was thinking "this isn't very organized thought" (which is self-slander!) I kept chanting, and I felt this ease come over me. I changed focus from trying to solve ALL my problems at once, and figure EVERYTHING out TODAY, and I just started chanting to be present, to make good decisions, to have wisdom in every moment today, and to take it one step at a time... 

So, after this morning's gongyo, I feel refreshed. Calm. Taking it a step at a time. 

And for all of you who write me and say "I don't know how to get started chanting again." or "I'm finding it almost impossible to chant." I can tell you to just keep going. Don't slander yourself or get down on yourself. Sit in front of the Gohonzon, your precious life, and say "I am breaking through. I will complete the time I promised myself I would chant. I will just keep going." And, as Daisaku Ikeda says: Don't Give Up! 

Turning Karma Into Mission ~ Every Single Day

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"Chanting Daimoku 

is the foundation of the Daishonin's Buddhism. 

When we chant sonorous daimoku (Nam-myoho-renge-kyo)

the sun rises in our hearts. 

We are filled with power. 

Compassion wells forth. 

Our lives are lit with joy. 

Our wisdom shines. 

All Buddhas and Buddhist deities throughout the universe 

go to work on our behalf. 

Life becomes exhilarating. 

Daisaku Ikeda, For Today and Tomorrow, p. 182

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When faced with a life challenge we would NEVER have chosen for ourselves - what do we do? 

How can Practicing Buddhism help? 
What is the REAL power of chanting Nam-myoho-renge-kyo? How can it help in practical terms? 

As you know, my beloved son Ben died this summer from Schizophrenia which caused him to take his own life. 

Every day I am using Buddhism to fuel my life as I transform my personal tragedy into a personal triumph. Or, as we Buddhists say, "Turning Karma into Mission."

Now, I don't know why my karma included this experience of having my son die, but I don't have to know the reason. All I need is the determination to change it into mission. 

Along the way, I have joined a club I never wanted to be a member of - the club no one wants to be a member of, the Suicide Survivor's club. And, as anyone would expect, I am meeting people who are at various stages of the grieving journey. Guilt, sadness, peace...

Because of my practice, I am not tormented like I was right after it happened. At that time, I was wracked with thoughts of what I could have done differently. Even though I knew I'd done my best, I felt like I had failed at my most important mission in life...being a Mom. And I chanted about these thoughts...and I realized they were my own fundamental darkness. I'm a Buddhist! I know I can fight fundamental darkness with my prayer by facing it and saying NO! 

I chanted to alleviate this feeling of guilt and to turn my pain into something I could use to help others. And through chanting, I am free from these tormenting feelings. 

I continue to write to Ben and he writes back to me through my own hand. Life is eternal. This is natural. Have any of you tried this? I can teach you how. Let me know if you are interested. 

Ben has explained everything. He says there is nothing I could have done. And I believe him.

I'm grateful for all I've been through, and all I'm going through right now. I feel a deep connection to Ben...and to all who are suffering. Ben answers my questions. He reassures me in all the things I am doing. And he encourages me daily. 

Because of my daily Buddhist practice, I'm protected. I'm safe, secure, learning about myself, and in an excellent support group of other suicide survivors. It's professionally facilitated and includes a mother whose son died ten years ago, and another whose son died 3 years ago. They share their coping skills with the rest of us. It's a healing process

Thank YOU for your notes. Dear friends, we share the noblest of missions! WhatEVER you are facing - you can turn YOUR karma into mission! We are the votaries of the Lotus Sutra. By chanting Nam-myoho-renge-kyo, reading the words of our mentor Daisaku Ikeda, joining together with our SGI friends, and introducing others to this victorious way of life...we can overcome any challenges! 

3 Benefits of Consistent Practice and 4 Ways to Establish it!

Welcome to the Year of Expansion in the New Era of Worldwide Kosen Rufu. We are each expanding our own lives this year. How will we meet this great and noble challenge? 

I've been receiving emails from readers who have many challenges, and are not chanting consistently, and I think "If only they knew what a joy it is to practice consistently...many problems just fade away!"

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"Living in the saha world, it is impossible to stop the winds of suffering from blowing. Our only alternative is to become strong. 
Daisaku Ikeda, August Living Buddhism, page 50

"The Japanese word forr fellow member, or comrad (doshi) can also be read as "shared resolve," or commitment. The SGI is a gathering of fellow members, comrades in faith, who share the same resolve and purpose. 
..."SGI members, dedicated to the earnest resolve of helping all people, are the treasures of the world. SGI members, with the resolve to realize peace, are the treasures of humanity. The expansion of our network of shared resolve will change the planet into a beautiful treasure realm." 
Daisaku Ikeda, September 2015 Living Buddhism, page 39

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Always remember how noble and important you are!

How do we become strong? By strengthening our resolve, and our practice. 

When we do our practice every morning and evening our problems get smaller because we raise our life condition. 

We can each picture our problems as a big wall in front of us. When we practice consistently our life condition rises, just as if we are a big balloon rising to the sky. What looked like an insurmountable wall is now a tiny little ridge - way below us. We can step right over it. 

How can we establish and maintain a consistent practice? 

How can we reinforce our determination to practice twice a day every day, strengthen our lives and create unshakable benefit? 

3 benefits of consistent practice 
(Doing morning and evening gongyo and chanting daimoku consistently) 

1. It's easier. Once you establish the practice you just greet your life twice a day in front of the Gohonzon without having to force yourself to do it. It just becomes part of your life. 

2. Benefits flow more consistently, 

3. It WORKS! You change your karma, embrace your challenges and win over any challenge you face. You get what you want and so much more. 

4 Dynamic ways 
to establish a consistent practice

1. Determine that you want to use this practice to the best of your ability! Chanting consistently means winning the battle over your lesser self. Make your list of determinations and goals.  What have you decided is impossible in your life? We chant to make the impossible possible. Go for it. 

2. Embrace your friends in the SGI. (You can click on the SGI Portal to the right to find your local SGI, if you're not connected yet. Remember there are no dues or rules or priests. The SGI is an organization of people working together for their own happiness and the sake of others.) 

3. Establish a "Chanting Buddy" to chant with you.
Our friends in the SGI are our friends in faith. When I was first chanting 28 years ago my mentor came to my house every morning for a few weeks to help me generate Activation Energy for my practice.

4. Establish a Tele-Toso Chanting Buddy
If you can't chant together in person you can do it by telephone, or by text. Just establish a time and contact each other before and after. If you want, you can keep the telephone connection while you chant. (It's better if one person turns the volume down.) Or you can just call or text before and after. 

An Experience in Chanting Consistently: 

Chanting consistently must be experienced to be understood. 
My dear "Baby Buddha" (the nickname she chose for herself) heard me tell her for two years to chant every morning and evening, and she replied that she doesn't do ANYTHING consistently and wasn't going to do this. No way. I kept chanting for her and inviting her to chant. And one day, she just made the decision to try chanting twice a day to see how it felt. She couldn't believe how different she felt. She also realized a deep desire and began to chant for it to happen. Now she lives in Colorado - she got what she was chanting for! THIS is why we practice. Our desires are worth chanting for! 

You may have other ways of creating and maintaining your consistent practice. Please share them with me and I'll share them with the other readers of this blog. Email me at chantforhappiness.com with your ideas, questions, suggestions, victories and challenges. 

3 Point Vow for Happiness, Human Revolution and World Peace!

Today, January 2nd, 

 is President Ikeda's 88th Birthday. 

Happy Birthday Sensei!

Entering the New Year, I feel such gratitude to be able to chant Nam-myoho-renge-kyo along with my mentor, Daisaku Ikeda, and along with all of you, my friends all over the world. I have been hearing from so many of you...all my courageous friends. 

Please don't despair. Please don't give up. 

Strengthen your faith more than ever. Build your foundation by chanting twice a day every day, studying the Gosho by Nichiren Daishonin, and encouraging others to chant. 

We all live noble lives as Votaries of the Lotus Sutra. Our great vow in life is to usher in the new age of light, of happiness, of respect and love. We call it kosen-rufu, and I believe every person longs for this new world. Everyone longs for a world of peace, a world of no violence, a world of love. How do we do this? We do it through our own Human Revolution. 

We do our Human Revolution by making our great vow for kosen-rufu. This causes us to change from within our lives...and, like a body and a shadow, when we change internally, our environment changes to reflect that. 

Recently a friend went to a new doctor and was amazed by how respectfully she was treated. She's been practicing really strongly - chanting lots of daimoku consistently. I said "Yes, you were treated respectfully because you've made the change internally in your life, and your environment is changing to reflect that!" That's how it works. Internal cause - external effect. 

Making a great vow is the perfect way to kick off the new year. It's the kick start for making internal change. Here's my vow. Feel free to use it as the basis for your 2016 vow.

 3 Point Vow 

for Happiness, 

Human Revolution 

and World Peace - 

Kosen Rufu - a world of respect for all!

By Jamie Lee Silver, Chantforhappiness.com: 

1. I vow to use my life for Kosen Rufu. I vow to use every thought, every action, every word and every prayer to transform my life, to discard the transient and reveal the true, and to change the world through tapping into the power my life inherently possesses through chanting Nam-myoho-renge-kyo, studying Buddhism, doing shakubuku and deepening my connection with my mentor-in-life Daisaku Ikeda.  

2. I vow to live my life as an example that happiness, absolute happiness, is possible. I vow to use my life as an inspiration for people to learn about chanting, and become happier than they ever imagined possible. 

3. I vow to win in all areas of my life, NO MATTER WHAT! I will win in health, love, happiness, friendships, family, (both my real family and my Gakkai family) work, writings and wealth for the sake of Kosen Rufu. 

This year is 2016. 

I have always been protected financially throughout my practice of chanting Nam-myoho-renge-kyo twice a day every day for the last 30 years. I have never longed for anything or gone into any kind of debt. 

If I can chant to change my life from the inside out, and have all these results, so can you. 

I am always chanting my vow of kosen-rufu. 

"Life! let me accomplish THIS ________so I can inspire others!" Your prayer is the same. Chant for what you want...exactly what you want. We all deserve to have our dreams come true. 

Happy New Year! 

Write me at chantforhappiness@gmail.com. Share your victories! 

We are Lions - We ROAR! Changing Poison into Medicine Now!

Nam-myoho-renge-kyo! 
Translation: I fuse my life with the Mystic Law of Cause and effect 
through sound vibration! 


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It is almost the new year...what a great time to make fresh determinations and break through to the next level of our own happiness...while taking the rest of the world along with us! My son Aaron (who is 25 this year, and about to graduate from Stritch Medical School next spring) and I just finished chanting two hours of daimoku (Nam-myoho-renge-kyo) together. It is, of course, an interesting holiday time...one of making new cherished memories, and honoring our 22 years with our Ben (my son, Aaron's younger brother) who is no longer here physically, yet we still fee his presence in so many ways. Ben's story is not yet over, is not yet told. Please add your story to Ben's. If the last few years of blogs about Ben have influenced you in any way, please be a part of his story by sending me a paragraph, picture, poem...whatever you wish at chantforhappiness@gmail.com. 

Ben's story is not yet over and many of you are a part of it! 

We are turning poison into medicine. This is my solemn vow. 

Let's strengthen our faith more than ever! 

Sometimes we have to get mad when we chant! 

Lions ROAR! Lions ROAR! 

When we chant 
we are chanting 
Nam-myoho-renge-kyo 
to our own life, 
and sometimes we chant with this thought:

 "Life! Enough is enough! I am changing this karma NOW."

Some of you have written me that you are feeling hopeless and controlled by others. Chant and take action!

RISE UP to your life while chanting and DEMAND results now. We chant for the wisdom to take the correct action...and the courage to take it! 

We are all noble Boddhisatvas of the earth. 

In The Heart of the Lotus Sutra, Daisaku Ikeda writes:

"When we do gongyo "we are in effect vowing to advance kosen-rufu (a world of respect for all life) in accord with the spirit of the original Buddha. Every day we pledge to the Daishonin, "Without fail, I will believe in and spread the teachings of Nichiren Daishonin and help lead all people to enlightenment." 
page 150

And to fulfill this vow, we have to win in our lives. 
  
Each of us has some negative tendency that happens over and over, don't we? For me, I struggled for years with a feeling that would just overcome me, and wash over me like a wave. Out of nowhere, I would feel unloved, unlovable and hopeless. I'd call my friend in faith Kate, and she'd remind me that this feeling was a function of the fundamental darkness within my life and within all of life, and this was AGAIN my time to summon up the power of my faith. 

That's why I say 
BE FUELED BY YOUR OBSTACLES, 
not FOOLED BY THEM! 

"Get MAD at the shoten zenjin!" Kate would say. 
(Shoten Zenjin are the protective forces that counterbalance fundamental darkness. We use our practice to increase the shoten zenjin and banish fundamental darkness.) 
And I would generate some angry energy, roar like a lion and use this PowerPrayer inspired by Kate - it totally changed my life:

PowerPrayer to say, 

"No More! Enough is enough!”
I change this negative function NOW! 
By Jamie Lee Silver from ChantforHappiness.com

I am chanting with 

absolute conviction in the power of my life to declare and demand:

No more of this karma 

of feeling insecure and doubting myself.

I root this karma out of my life with every Nam-myoho-renge-kyo I chant! 

No more of this karma 

of being abused or disrespected by anyone or any thing!

No more doubting my own Buddha Nature!

No more living in fear!

No more feeling unloved or hopeless.

No more ________________ (you fill in the blank.)

I now create _________________________________in my life starting now.

I don't CARE how many times I have to chant about this. I don't CARE how many times you try to bring me down. 

I will win! 

I MUST Win because I am a votary of the Lotus Sutra. I am living my life to prove that chanting Nam-myoho-renge-kyo works and to help others become happy. 

I will win!!!

I am the Buddha.

I am roaring with power in my life!

I now determine with all the power vested in me that I will___________________________.

The wisdom to take the actions to create this breakthrough comes to me now!

Here are the actions I will take today:______________________________________________________________________________________________________________________________________