And on that day he changed our lives forever.
This picture is of a 1,000 year old tree at Seichi-ji Temple. It was there in 1253 when Nichiren first chanted Nam-myoho-renge-kyo and reclaimed the practice of Buddhism for the happiness of us all.
It's fascinating to imagine what it would have been like for him that day. I wonder what he felt when he was pondering the true practice for the age. Remember, he'd made a vow at the age of twelve to be the wisest man in Japan. He'd traveled to Buddhist temples all over reading the sacred scrolls and asking himself the same question over and over:
"What is the REAL practice for this age? What will lead people to happiness? What is the true lifeblood of Buddhism NOW?"
He put every cell of his body into finding the answer to this question. There were many forms of Buddhism at the time. All of them promised rewards in the future, but no fulfillment right now. The Pure Land sect said the only happiness you could ever have came only after death when you were born again in the Pure Land. Other sects said you had to attone for every single negative cause you had ever made and after many, many lifetimes attain Buddhahood. Others said you had to be reborn as a man.
But NONE said that Happiness exists in the here and now, and you can attain Buddhahood, happiness, enlightenment, right here right now in your present form.
And THAT school was the one Nichiren founded, beginning 760 years ago today by chanting the title of the Lotus Sutra for the first time. I can just imagine the shivers going through his body. I can just imagine the responses of the people around him who were all attached to their own particular beliefs. It took an amazing amount of energy and strength.
And he continued his religious revolution every day from then on. In the face of multiple persecutions, attacks, hatred...you name it. But he KNEW. He KNEW that one day you and I would be chanting this phrase and changing the world by infusing our lives with the energy of this vibration, and advancing, step by step with Nichiren and our mentor in faith Daisaku Ikeda.
What courage. What strength.
Those of us who have read the writings Nichiren wrote to his followers know what he went through...being exiled to a gardener's hut with holes in the walls and the ceiling with no provisions in the cold of winter in a graveyard no less...not even a graveyard actually, a place where dead bodies were just left on Sado Island. People were told not to go near the hut or help this man or they would be killed. And it was from this hut where he wrote the Opening of the Eyes and many of his most important letters "Gosho" saying "I am the happiest man in all japan!" Why was he so happy? Because his persecutions confirmed that this was the correct teachings. We can learn so much through his actions and attitude. I could go on and on.
But today marks the first time he chanted. Today marks the establishment of Practical Buddhism for the Latter Day of the Law. Breathtaking really.
The following passage is largely taken from the SGI website on Nichiren's Life.
"While Nichiren demonstrated a severely critical stance toward what he regarded as distortion or corruption of the core message of Buddhism, his letters of guidance and encouragement to his followers record a tender concern for people who were disregarded within medieval Japanese society."
Nichiren (1222-1282), the priest who established the form of Buddhism practiced by the members of the SGI, is a unique figure in Japanese social and religious history. In a society where great emphasis has often been placed on keeping conflict hidden from sight, Nichiren was outspoken in his criticism of the established Buddhist sects and secular authorities. His chosen method of propagation was "shakubuku"--a sharp and relentless dialectic between different perspectives in quest of truth...
For instance, he wrote many letters to female lay believers in which he showed a remarkable understanding of their sufferings and emphasized the Lotus Sutra's message that all people can become enlightened as they are, men and women.
Nichiren's sympathy for the downtrodden in society is related to the circumstances of his birth. His father was a fisherman on the seacoast to the east of what is now Tokyo, and as such Nichiren identified himself as "the son of a chandala [untouchable caste] family." Life in feudal Japan was harsh and brutal, especially for the masses at the bottom of the strict social hierarchy. Experiencing firsthand the misery of the common people, Nichiren had from an early age been driven by a powerful desire to find a way of resolving the problem of human suffering.
SGI President Daisaku Ikeda has noted that the wisdom we are able to unleash from within is proportionate to our sense of responsibility. The young Nichiren was moved by a burning sense of responsibility to alleviate the enormous misery he saw about him, and it was this that enabled him to gain insight into the essential nature of human life and reality.
Nichiren began an exhaustive study of the multitude of often contradictory teachings and sutras of Buddhism. From age 16 to 32, Nichiren traveled to Kamakura and Kyoto, visiting the major centers of Buddhism, studying the massive volume of sutras, treatises and commentaries. The conclusion he reached was that the heart of Shakyamuni's enlightenment is to be found in the Lotus Sutra and that the principle or law to which all Buddhas are enlightened is expressed in the phrase "Nam-myoho-renge-kyo," from the title, or daimoku, of that sutra.
At the same time, he understood clearly that to promote faith in the Lotus Sutra as the exclusive vehicle for enlightenment would be to engage in public criticism of existing schools of Buddhism, many of which taught that access to the Buddha Land was only possible after death. While Nichiren advocated using Buddhist practice to challenge one's circumstances and develop inner strength, the traditional schools encouraged resignation and passivity. A strong counterreaction could be anticipated, and Nichiren writes of his own inner struggle over the question of whether or not to speak out.
Persecution
Deciding that to remain silent would be to lack compassion, on the 28th day of the fourth month (according to the lunar calendar) of 1253, Nichiren made a public declaration of his beliefs. As anticipated, his insistence on the sole efficacy of the Lotus Sutra--with its core tenet that all people are in fact Buddhas--in the present era of confusion and corruption was met with disbelief and hostility. The steward of the region, a devout follower of the Pure Land school, took steps to have Nichiren arrested. And from this point on, Nichiren's life would be a succession of harassment, persecution and abuse.
One reason for this is that the authorities recognized Nichiren's uncompromising insistence on the equality of all people as a direct threat to the established power structure, which victimized the impoverished majority. The established schools of Buddhism had been incorporated into this structure, providing an effective means for the feudal authorities to strengthen and extend their power over the populace. Priests of these schools, who occupied a privileged position within the social hierarchy, were deeply implicated in this exploitative system and had no reason to challenge the status quo. This is a further reason why Nichiren was able to attract a significant following despite the risks that such allegiance would entail.
The Lotus Sutra predicts that those who attempt to spread its teachings in the corrupt latter days will meet severe trials. Nichiren interpreted the persecutions that befell him as evidence that he was fulfilling his mission in life.
In 1260, in the wake of a series of devastating natural disasters, Nichiren wrote his most famous tract, the Rissho ankoku ron (On Establishing the Correct Teaching for the Peace of the Land). In it, he developed the idea that only by reviving a spirit of reverence for the sanctity and perfectibility of human life through faith in the Lotus Sutra could a truly peaceful order be restored and further disaster forestalled. He presented this treatise to the highest political authorities of Japan and urged them to sponsor a public debate with representatives of other schools of Buddhism. The call for public debate--which Nichiren would repeat throughout his life--was ignored, and he was banished to the Izu Peninsula.
The years that followed brought further banishment and the decisive crisis of his life--an attempt to execute him on the beach of Tatsunokuchi. By his account, moments before the executioner's sword was to fall, a luminous object--perhaps a meteor--traversed the sky with such brilliance that the terrified officials called off the execution. Nichiren was banished to Sado Island where, amidst extreme deprivation, he continued to make converts and write treatises and letters.
In part because the predictions he had made in the Rissho ankoku ron had come true, after almost two and a half years on Sado, Nichiren was pardoned and returned to the political center of Kamakura. It is said he was offered a temple and official patronage if he would desist from his criticism of other schools of Buddhism, but he refused. Nichiren retreated to Mount Minobu, and there he wrote copiously and trained his successors.
Transmission
During this period, the priest Nikko, who had accompanied Nichiren throughout his tumultuous career and would inherit the teachings, was gaining converts in nearby Atsuhara village. The priests of a Tendai temple in the area, angered at this, began harassing the converts. Eventually, they instigated an attack by samurai against unarmed peasant converts and their arrest on false charges of theft. Twenty of the peasants were arrested and tortured, and three were executed in 1279.
Where earlier persecutions had targeted Nichiren himself, this time it was the lay believers who were the victims. Despite their lack of an in-depth theoretical knowledge of their newly adopted faith, these peasant followers remained steadfast in the face of the ultimate threat. For Nichiren, this signaled a crucial turning point, inspiring his confidence that his teachings would be maintained and practiced after his own passing. Where he had to date inscribed sacred mandalas (Gohonzon) for individual believers, he now inscribed the mandala explicitly dedicated to the happiness and enlightenment of all humankind. This symbolized the establishment of Nichiren Buddhism as a universal faith. Nichiren died of old age three years later, his mission complete. Transmission of his teachings and the fulfillment of his vision of peace founded on respect for the sanctity of life is the central inspiration for SGI members worldwide.
[Courtesy October 2004 SGI Quarterly]
