What does Nam-Myoho-Renge-Kyo mean, and why do we chant it?

What does Nam-myoho-renge-kyo mean, 

and why do we chant it? 

By Jamie Lee Silver of ChantforHappiness.com - 

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The literal translation of Nam-myoho-renge-kyo is:

"I fuse my life 

with the Mystic Law
 of cause and effect 

through sound vibration." 

Nam-myoho-renge-kyo 
is the title of the Lotus Sutra, 

the Buddha's highest teaching 

that declares  

ALL people possess the Buddha Nature...

all people ARE Buddhas...

and we can access our own Buddhahood ~ our inherent wisdom, determination, power to take the best action for our lives while benefiting others, sense of vitality and ability to make a difference. 
We can create fulfillment, happiness, 
and the strength to turn 

EVERY POISON INTO MEDICINE 

~by chanting Nam-myoho-renge-kyo. 

That's it. We don't need to change our diets, memorize lists of paths, change our lifestyles, shave our heads, wear robes, or "purify our desires." This form of Buddhism is radically different than most forms you may have encountered. SGI (Soka Gakkai Buddhism is accessible to ALL. 

AND the most important aspect of our prayer is to do our own human revolution...to change the very core of our lives...change our karma, and by doing so, change the world around us as well. 
We chant for "Kosen-Rufu," a world of respect for all life, and for all who are suffering to be happy. Through our own happiness, we create happiness for all. We can all win in life together. 

When we chant, we harness the energy that is our birthright. And we chant twice a day, every single day, to get and keep our lives in rhythm. 

When we are in rhythm we are in the right place at the right time... to find out about and get the job...or to meet the man of our dreams...or to protect our child from danger. When we are in rhythm, life isn't so much of a struggle as it is a joy...we see the beauty in everything and we feel our lives overflowing with appreciation. 

In fact, we view obstacles themselves as benefits, as strange as that may sound....because obstacles make us chant more, and when we chant more we draw even higher life conditions and deeper satisfaction into our lives. 

What can we chant FOR? 
Anything. Make sure to write your list, and rewrite it when you achieve those goals. Ultimately, our goal is to change our own selves...to overcome our doubt and negativity, and to experience life as the Buddhas we are. When WE change, our environment changes. We are all interconnected. 

We chant for others, 
we chant for our planet, 
our countries, and ourselves. 
We can chant for whatever our desire may be...even if it might not be the "right" desire for us. In the act of chanting, we will change our karma and our desires themselves will naturally begin to shift. We will open our lives to the deeper wisdom within...the deeper yearning, the REAL desires that we have forgotten or given up on. We will grow. We will prosper and we will blossom. 

We will gain the wisdom of the right action to take - because ACTION springs from wisdom. 

The challenge is...we need to DO it. We have to chant to bring all this rhythm and harmony out. And that's why we practice together as an organization, the SGI, The Soka Gakkai, our fellowship of friends who support each other, chant for each other, and create a new Soka family for each practitioner. We are so fortunate. 

We are in this life together...sharing our challenges and our successes. If you are not yet connected to the SGI please go to sgi-usa.com and find your local members. You will be so glad you did. 
If you live in or around St. Pete Beach Florida you can connect with me through chantforhappiness@gmail.com. 
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Some Powerful Quotes from Daisaku Ikeda:

THIS moment, this instant, is important, 
not some unknown time in the future. 
Today, this very day is what matters. 
You must put your whole being 
into the time that exists now. 
For future victory rests in the present moment.

BUDDHISM holds that 
everything is in a constant state of flux. 
Thus, the question is 
whether we are to accept change passively 
and be swept away by it, 
or whether we are to take the lead 
and create positive changes on our own initiative. 
While conservatism and self-protection
might be likened to winter, night and death, 
the spirit of pioneering and attempting to realize 
the ideals evokes the images of spring,
morning and birth.

Do gongyo and chant daimoku with a fresh spirit. 
And, filled with renewed vitality, 

build a history of accumulating fresh benefit.

All quotes from Ikedaquotes.org

Changing Financial Karma May Not Be What It Seems

This is a reprint from the facebook page The Power of Nam myoho renge kyo. I think Greg Martin is so matter of fact and down to earth. 

Excerpt from a lecture given by SGI-USA Vice General Director Greg Martin at the Seattle Culture Centre on June 9, 1995

A man came to see me recently and told me that he needed help with his "financial karma." He went on to explain how deep and profound his "financial karma" was. He hadn't been able to fix it in his ten years of practice. My first question to him was, "What kind of work do you do?" He said he was out of work. I asked him why. He said he quit his job six months before. I asked him why. He said he got into a disagreement with his boss and felt that he had to quit.

I asked about the job he had before that. He said that he got fired because he got angry with his boss. He told me he quit the job before that one. This person, in his ten years of practice, had eight jobs and lost them. I asked him how he expected to have financial fortune if he didn't have a job. There is no magic in Buddhism; it is unreasonable to think that one can acquire financial fortune without having a job.

He then said that his real question to me was, "Why do I have the karma to have authoritarian bosses?"

Most of us think that the bad things that happen to us are our karma. We think that our karma exists outside of us, but this is not correct. We are not the only ones that bad things are happening to. Bad things happen to everyone. Then what is karma?

Karma is our inability to deal with the "stuff." We don't know how to handle the stuff when it hits us, and we end up doing the wrong thing. We end up creating more "stuff" for ourselves.

In any case, I pointed out to this person his tendency to get angry with his bosses. There was a clear pattern. It was very difficult for this person to realise that his problem was anger. Buddhism says that if you have anger, you have the poison of arrogance. I told this person that until he was able to control his arrogant mind and his anger, he wouldn't be able to keep a job. He was actually a very talented person at his job, but this lead to him thinking he could do as he wished at his workplace and treat others badly.

I told him that since he needed a way to stop losing jobs, he needed to deal with his karma. I told him to not let his anger defeat him and to sincerely pray for the wisdom to respond to situations in a way other than with anger. To date, he has been employed for three years and has just bought a house.

What is the greater benefit: another job (which he would probably lose), or wisdom to see the root cause of his problem and never have to repeat it? People would pay millions of dollars for wisdom about the true nature of their suffering.

Of course, as we change, our environment reflects this change, and we experience benefit. However, if we try to seek out only the benefit without going through the inner process, eventually nothing will happen. The Gohonzon has almost no power to transform your environment. The Gohonzon does have power to transform you. When you use the Gohonzon to transform you, then you transform your environment. There's a big difference. We should determine in front of the Gohonzon that we will solve our problem or that we will overcome our suffering.

When you pray to the Gohonzon with that prayer, you will be amazed to find out what you see about yourself and what you need to fix in your life. Buddhism is about the inner reformation, not about the external reformation. Of course, benefits in the outside environment do come, but really that's not the point at all. It's really about inner change.

Our Prayers are Powerful

Our Prayers Matter

What do we do when we find out about terrible things happening in the world, when we are touched, and saddened and scared for ourselves and our fellow humans? 

As I said yesterday, the first thing I do is go to the Gohonzon and chant. I chant for all involved, for all touched by the tragedy, and for all the beings in the world to have peace in their hearts. I envision the hospital rooms and chant for the injured, and for the people who devote their lives in the service of others as nurses, doctors, security specialists and the list goes on. I chant for the families of those afflicted, and I chant to understand and continue to have hope, and to give hope, and to somehow be an inspiration to all I touch and to all who read my words.

The next thing I do is turn to the words of Nichiren Daishonin and Daisaku Ikeda. The first thing I did this morning was read the Gosho, then I took out one of my favorite books, Faith in Action, the compilation of quotes by Daisaku Ikeda separated into categories. 

Today I turned to the section on peace and read the words I have heard and learned and find to be true, and that is, of course, that true peace starts within every individual.  Human Revolution is REAL. When we change ourselves on the inside, by raising our life conditions from the four evil paths of Hell, Hunger, Animality and Anger, we change the entire world. We are all connected to all of life. When we change, our environment and all around us changes.

On Page 289, under "Peace" in Faith and Action, Sensei (Daisaku Ikeda) writes:

"In Mahayana Buddhism, which is the creed of the Soka Gakkai, there are ten potential conditions of life inherent in human beings, known as the ten worlds. According to this principle, people who start wars exist in the four lowest states of Hell, Hunger, Animality and Anger, known as the four evil paths. Controlled directly by instinct and desire, the thoughts and actions of those who start wars are inevitably foolish and barbaric. Therefore, from the Buddhist point of view, the issue of how to build the "defenses of peace" within the hearts of such individuals takes precedence over any external systemic factors and represents both the well spring and the core of any attempt to build world peace.'

And we can begin by building defenses of peace within ourselves. When we chant to raise our own life conditions we affect not only ourselves but life itself. When we chant to experience life in the world of Buddhahood (the highest of the ten worlds) our lives become imbued with compassion and move in action to help others by chanting for them, helping them learn to chant, and engaging in society in meaningful ways, including our activities for kosen-rufu, world peace through our activities in the SGI. 

Who we are makes a difference. What we think and how we act makes a difference. In Flourish, by Martin Seligman, the great book outlining Positive Psychology, Seligman asserts that what we have long felt can actually be proven, that HAPPINESS is CONTAGIOUS. And so is anger and all other lower emotions. So our happiness actually matters. That is why I am continually encouraging you to chant for your own happiness. It is important. 

Also from Faith in Action, from page 151, the chapter on Prayer, Daisaku Ikeda states:

" Prayers based on the Mystic Law are not abstract. They are a concrete reality in our lives. To offer prayers is to conduct a dialogue, an exchange with the universe. When we pray, we embrace the universe with our lives and our determinations. Prayer is a struggle to expand our lives." (taken from Learning from the Gosho p. 92)

"It is important that we offer prayers with great confidence. The powers of the Buddha and the Law are activated in direct proportion to the strength of our faith and practice. Strong faith is like high voltage ~ it turns on a brilliant light in our lives. (from Learning from the Gosho page 88)

Let's all turn our lights extra bright today, and every day! 

   

Boston Today - I redetermine to chant for peace and create peace every moment

Unbelievable, shocking and so sad. 

When I heard the news I went straight to the Gohonzon and chanted for all involved, all over the world. I later heard that 95 countries were represented in Boston today. 

Our chanting, our prayer, our generating the vibration of Nam-myoho-renge-kyo is needed now more than ever. 

It is so easy to get discouraged, sad, and afraid. But I hope instead that you get fired-up, chant with all your might, bring forth fighting Daimoku and redetermine to win in your life and inspire others. 

Here in Chicago we have been chanting every Monday through Friday from 9am-5pm for an end to violence in this city. Murder rates have fallen drastically. 

Our prayers make a difference. 
All of our prayers, every moment, every day. 

What is a High Life-Condition, and Why is it Important?

Today we had World Peace Prayer for April at the Chicago SGI Center. I'd arranged a meeting between one of the senior leaders and a youth member from my district. And I'd lined up lunch with the other young women in my district after the meeting. We were all looking forward to a great day. 

We set off in high spirits with plenty of time to spare from somewhere close to where this picture is taken, to head east and into the city. When we got there we found that the Shamrock Shuffle race was going on and all the streets leading to the SGI center were blocked from where we were. Here's where having a "high life condition" comes in. 
Click "read more" below to see the rest of this post.

Commemorative Statue for Peace

Commemorating Daisaku's Experience in Lincoln Park in 1960

In October of 1960 Daisaku Ikeda set out from Japan with a mision to create world-wide Kosen Rufu. In October of that year he was in Chicago's Lincoln Park. He witnessed a scene that touched him and further solidified his commitment to world peace. There were a bunch of white boys playing ball, and an older white man looking on. A young African American boy watched for awhile then asked if he could join in.  The white kids and the adults made him clear he wan't welcome, just because of his skin color, and he ran off, sad. 

President Ikeda made this vow in his heart to the little boy:

"I promise you 

that I will build a society 

truly worthy 

of your love and pride." 

The original statue stands in Lincoln Park. It is of two boys, white and black, playing together happily. 

I can say for sure that within the Soka Gakkai we have accomplished Daisaku Ikeda's goal. Chicago used to be known as the most segregated city in America. I'm not sure if that is still the case, but I can tell you we are all one happy family of many races in the Buddhist Center. Here you will see people of all races, from many countries joining together to create peace on the planet. 

One day, it is all of our hope, that this same harmony can exist for all, everywhere. 

A few years ago the Mayor's Assistant came for a visit on a Sunday morning and could not believe what she was witnessing. She remarked that Sunday morning is the absolute most segregated time in Chicago, yet there we were, a rainbow of colors. She just stood on the stage looking out as us and marveling...how did we do it? I'll never forget her visit, and how proud I was, and am to be part of an all-inclusive organization. 

How can a real organization aimed at peace, education and culture be anything but all inclusive? We include all lifestyles and sexual orientations as well. Why not? We are all people seeking peace and happiness for ourselves and others. Everyone is included in that. Everyone. 

The Soka Gakkai is a gathering of noble individuals dedicated to the happiness of each person bringing about the happiness of all. You can find the SGI center in all major cities. If you're not a part of it yet, do yourself a favor and call your local center. Your new friends, and new life awaits! (And remember...you do not have to give up your religion, or your beliefs to chant!)